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Along the way, from before the birth of the nation up to and including the Sapporo Japan, small beacons of conservation lights would glimmer, Sapporo Japan but most were singular and without form, publicity, or national consequence. In 1767, Virginian Thomas Jefferson, who would soon catapult onto the national scene, personally purchased what is now Sapporo Japan. He paid King George 20 shillings and swore that he “viewed it as a public trust and would under no consideration permit the bridge to be injured, defaced, Sapporo Japan or masked from public view.”

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Even though he returned to the area while president and built a small cabin nearby, he never pursued public status for the Natural Bridge and certainly not through a national park concept. In fact, the Jefferson property would remain in private hands until 2014 when it was deeded over to the state of Virginia with the intent of being designated a state park.

Yet Jefferson, followed by others such as Ralph Waldo Emerson and Henry David Thoreau, began to recognize the bounty of the Creator’s handiwork in America and deemed its existence and preservation relevant to the well-being of the individual and the nation as a whole. Thus, God and physical and mental health were being added to the equation of the purpose for conservation and preservation. Thoreau would take it a step further by beginning to define, without saying so, the “essential democracy” theme espoused by Teddy Roosevelt nearly a century later.

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